Vampire Acrostic Poem

Michele Finizio

There is a common legal and legally bound, as a concept, respect for written law, linked to the codes.
There is a common legal and legally bound, as a concept, respect for moral norms, ethics, common, good civic sense. This last concerning the legality of the commitment of each normal to normal things in common.
This law, in the sense of correct behavior, it is often trampled. An employee who does his duty with diligence, perhaps even barely competent as easily recommended that produces intangible costs for the government, is an example of lawlessness.
An entrepreneur who does not care about his company, but only of her bank account, a teacher who gets along better than waiting for the bell to ring, are examples of lawlessness.
A politician thinks of the immediate consent to the collection rather than the future of its territory, a policy that continues recommends the friend of a friend, a politician committed to safeguarding himself in his posts, are examples of lawlessness. A family man who pays a sum of money to achieve effective recommendation for your child, is an example of lawlessness. Distribute advice on the right and left to settle debts election is an example of lawlessness.
Deciding that the executive office of a guy do it instead of foo to merit election, or party affiliation, regardless of actual skills, is an example of lawlessness. A politician
uninformed, incompetent, which continues to fend for dispensing favors passed off as "aid to the poor people" is an example lawlessness. Do not do their jobs well and take the pay anyway and in any case is an example of lawlessness.
's all this must end. Must end the mortification of the real energies in the area. Must end the torture of freedom of initiative. Must break that vicious circle that starts from the weakness of the social fabric to feed the power of the oligarchies that keep weak social fabric.
must end the slaughter of confidence that makes every day new victims. Youth who run away, employers who are discouraged, people who flee from politics and participation. Here, this should look more closely: the illegality legal. Rarely called
malpractice.
All this illegal, as it were marginal, mainly legal, basically common sense, basically, "so do everyone," circulating on the sly. We talk about the coffee is consumed at home, in offices, everywhere. The defense, by any means possible (and legal) of their own interests, individual, faction, to shop, to the detriment of public interests, it is common practice, yet it is legal because legally possible. So there is a problem of conscience, social conscience that pervades all spheres of society Lucan. The economic sphere, the political sphere, the sphere of culture and the university '.
There are codes, non scritti, a cui alcune sfere della società fanno riferimento.
Codici di comportamento che hanno generato nel tempo atteggiamenti naturali, scontati, eppure illegali sul piano del buon senso civile. Inserire alcuni raccomandati in un corso di formazione è un comportamento corretto ed etico. Corretto perché è normale che se uso denaro pubblico per fare formazione devo inserire persone segnalate da chi quel danaro pubblico lo gestisce. E’ etico perché sempre di povera gente si tratta, lo si fa per aiutare la povera gente.
Quanta illegalità si consuma in nome della povera gente. Quanti diritti sono spacciati per favori, sempre per aiutare il povero cristo, si intende.
Aiutare un poveretto è etico, già…molto ethics. False pretenses is tactical, promise favors is a commitment.
Here, the only thing the office is now. Mf

New South 2008